Back to Emily
Dear Friends,
 
 We'll spend some time today in reference to the ongoing destruction in  the Middle East, but we'll keep our central efforts on a return to Emily  Dickinson, taking her as a spiritual rather than literary teacher.
 
 First, back by popular demand (thanks, RM):
We never know how high we are
   Till we are called to rise;
 And then, if we are true to plan,
   Our statures touch the skies—
The Heroism we recite
   Would be a daily thing,
 Did not ourselves the Cubits warp
   For fear to be a King—
 This  will get us on our feet for the Lorian Standing Exercise, and relates  to another, more demanding standing poem and our today's main focus:
  
The Props assist the House
 Until the House is built
 And then the Props withdraw
 And adequate, erect,
 The House support itself
 And cease to recollect
 The Augur and the Carpenter -
 Just such a retrospect
 Hath the perfected Life -
 A Past of Plank and Nail
 And slowness - then the scaffolds drop
 Affirming it a Soul.
 The  scaffolds drop -- or the body drops from a scaffold -- and the Soul is  affirmed.  We'll consider some of the other places this poem means to  take us (like auger/augur).  What is it to be "adequate, erect"?  There  is an echo, too, of Keats's speculation in a famous letter, which  Dickinson could just possibly have known:  Do  you not see how necessary a World of Pains and troubles is to school an  Intelligence and make it a soul? A Place where the heart must feel and  suffer in a thousand diverse ways!
 
 If  the soul is a house, what or whom does it house?  Consider Malachi 3:1,  which would certainly have been in Dickinson's active vocabulary and  represents a key moment when slow preparation turns to sudden  habitation:
 
 The Lord, whom ye seek, shall suddenly come to his temple.
 
 Helen Vendler, always the sharpest eye with Dickinson's poems, underscores an emphasized contrast (see her Dickinson: Selected Poems and Commentaries,  Belknap Press, 2010).  Notice that the house once completed does "cease  to recollect" its means of being built, in the manner of Zen teachings  about leaving the boat once you've crossed to the other shore.  The  perfected life, however, "hath" indeed "Just such a retrospect," so even perfected still looks back on the materials and the slowness of its becoming.
 
 We'll use this very difference to affirm our own Souls, not just some  time in the far off, but today at 11am, Eastern.  Join in by all means!
 
 wishing you joy,
 
 Michael

 
       
      

